Volume 3, Issue 2 (2018)                   2018, 3(2): 107-114 | Back to browse issues page

XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Yuosefvand Z, Ahmadi S.M.M. S, Moradkhani A, Asgari A. Zaman of Physician in Imamieh Figh and Quadruple Religion. Quran and Medicine 2018; 3 (2) :107-114
URL: http://quranmed.com/article-1-191-en.html
1- Jurisprudence & Basics of Law Department, Basic Sciences Faculty, Qom Branch, Islamin Azad University, Qom, Iran
2- Jurisprudence & Basics of Law Department, Basic Sciences Faculty, Qom Branch, Islamin Azad University, Qom, Iran , zeinabyousefvand3@gmail.com
Abstract:   (6747 Views)
Introduction: From the point of view of the Shia and Sunni jurists, the origin of Zaman of physician is whether consensual or compulsory. They all agree on Zaman of unwise, guilty, and unauthorized physician. But, there is a difference in the Zaman of the professional, authorized, and the mujtahid physician. According to the narration of Sokouni, the rule of waste, the rule of do not kill Muslim, and the consensus of the jurists, common Imamieh jurists consider the physician as the surety, while common Sunni jurists believe in no Zaman for physician based on the rule of necessity, the rule of authorize, the rule of decree, the rule of kindness, the rule of doing fard actions, and the risky nature of medicine. Also, by adhering to the rules of authorize, kindness, necessity, and acquittance, common Imamieh jurists agree with the Sunni jurists. The present study was conducted with the aim of evaluating the Zaman of physician in Imamieh Figh and quadruple religion.
Conclusion: By examining the reasons for both the views of Zaman and no Zaman, it can be said that in some cases, where a physician willingly deals with patient treatment or in emergency situations, for survival, there is no option but to lose some of the organs of the body, there should be no Zaman, but ultimately, because the human body and soul have a higher value than the property and the actual damages are not compensated by the payment of the blood money, the Zaman theory makes the physicians more cautious, and this theory is closer to the purposes of elaborating the teachings of Islam, one of which is survival, and on the other hand, they have made the acquittance decree to help physicians.
Full-Text [PDF 451 kb]   (1502 Downloads)    
Type of Study: Research | Subject: Special
Received: 2018/06/12 | Accepted: 2018/06/14 | Published: 2018/06/21

References
1. Ibn manzoor MIM. Arabic language (Lisan al-Arab). Volume 13. 3rd Edition. Beirut: Dar al-Fekr Leltaba'e wa al-Nashr wa al-Tozi; 1993. p. 275. [Arabic] [Link]
2. Al-Faiomi AIMM. Light bulb in the great explanation for the crane (Al-Mesbah al-Monir fi Qarib al-Sharh al-Kabir lelrafei). Volume 2. 2nd Edition. Qom: Dar al-Hejreh; 1993. [Arabic] [Link]
3. Al-Morteza al-Zobaidi MIM. Crown of the bride jewels dictionary (Taj al-arus min jawahir al-qamus). Shiri A, editor. Volume 18. 1st Edition. Beirut: Dar al-Fekr Leltaba'e wa al-Nashr wa al-Tozi'e; 1993. p. 347. [Arabic] [Link]
4. Al-Zuhayli W. Theory of security. Beirut: Dar al-Fekr al-Moaser; 1932. p. 15. [Arabic] [Link]
5. Al-Mosavi al-Bojnoordi SH. Juristic rules (Al-Qava'ed al-fiqhieh). Mehrizi M, Derayati MH, editors. Volume 4. 1st Edition. Qom: al-Hadi; 1998. p. 58. [Arabic] [Link]
6. Ibn manzoor MIM. Arabic language (Lisan Al-arab). Volume 1. 3rd Edition. Beirut: Dar al-Fekr Leltaba'e wa al-Nashr wa al-Tozi'e; 1993. p. 554. [Arabic] [Link]
7. Al-Farahidi KIA, Arrange Al-Ain book (Tartib e Ketab e al-Eyn). Volume 3. Tehran: Osveh; 1993. [Arabic] [Link]
8. Al-rab'i al-Qazwini MIY. Traditions of Ibni Majah (Sunan Ibni Majah). Volume 4. 1st Edition. Damascus: Dar al-Resaleh al-Alamiyah; 2009. [Arabic] [Link]
9. Al-Hurr al-Amili MIH. Shi'a means (Wasa'il Al-shi'a). Volume 17. 1st Edition. Qom: Ale al-Bayt; 1988. p. 179. [Arabic] [Link]
10. Hilli Sivori MIA. Great revision (Al-tanqih al-rae'). Volume 4. 1st Edition. Hosseini Kohkamari SA, editor. Qom: Mar'ashi Library. 1984. p. 469. [Arabic] [Link]
11. Ibn Rajab. Rules in Islamic jurisprudence (Al-qavaed fi al-feghh al-eslami). Beirut: Dar al-Kotob al-Elmiyah; 1993. p. 204 [Arabic] [Link]
12. Zoheili MM. Jurisprudential rules (Al-qavaed al-fiqhieh). Volume 1. 1st Edition. Damascus: Dar al-Fekr; 2006. p. 539. [Arabic] [Link]
13. Sayouti A. Delightful joy (Al-bahjat al-marziah fi sharh al-alfiyah). Qom: Dar al-Hekmah; 1992 [Arabic] [Link]
14. Al-salmi Al-dameshqi AM. Rules of judgment in the interests of sleep (Qavaid al-ahkam fi masaleh al-anam). Volume 2. Sad TAR, editor. Beirut: Dar al-Marefah; 1991. p. 154. [Arabic] [Link]
15. Baha al-din Ameli. Jame'-e-Abbasi. Volume 2. Tehran: Farahani; 1992 [Persian] [Link]
16. ‏Mohaghegh Damad SM. The rules of islamic jurisprudence, civil section. Volume 1. 12nd Edition. Tehran: Center for Prmotion of Islamic Studies; 1984. p. 109. [Persian]‬‬‬‬‬ [Link]
17. Sa'douni Ibrahim MM. Guarantee in corrupt beliefs (Al-Zeman fi al-oqoude al-fasedah). 1st Edition. Alexandria: Dar al-Fekr al-Jamei; 2010. [Arabic] [Link]
18. Al-mousavi al-Khalkhali SMM. Jurisprudence of the Shia book (Fiqh al-Shia ketab al-ijarah). Tehran: Moonir; 2006. p. 462. [Arabic] [Link]
19. Abo Abdellah al-maleki MIA. Menh al-jalil sharh mokhtasar Khalil. Volume 9. Beirut: Dar al-Kotob; 1988. p. 361. [Arabic] [Link]
20. Beyhaqi AIH. Great traditions (Sunan al-kubri). Volume 4. Ata MAA, editor. Mecca: Dar al-Baz; 1993. [Arabic] [Link]
21. Ale Sheikh Mobarak QIM. Medical contract (Al-Aqd al-tebi). 2nd Edition. Damascus: Dar al-Iman; 2013. [Arabic] [Link]
22. Zobeydi AIA. Essence of fire (Johareh al-nayereh). Volume1. Cairo: Al-Matba'at al-Kheyriah; 1904. [Arabic] [Link]
23. Qitabi AMM. Al-Banayah fi al-hedayah. Volume 11. 1st Edition. Beirut: Dar al-Kotob al-Ilmiyah; 1999. [Arabic] [Link]
24. Mofid MIM. Al-Maqneah. Qom: Islamic publication; 1989. [Arabic] [Link]
25. Tousi AHM. The end of merely jurisprudence and youth (Al-Nahayah fi mojarad al-feqh wa al- fataoui). 2nd Edition. Beirut: Dar al-Kitab al-Arabi; 1980. [Arabic] [Link]
26. Majd Yousefi HIT. Symbol detection in explanation of beneficial brief (Keshf al-rumuz fi sharh al-mokhtasar al-nafe). Qom: Islamic publication; 1996. [Arabic] [Link]
27. Heli HIY. Mentoring to right judgments (Irshad al-azhan ila al-ahkam al-iman). Volume 2. Qom: Islamic publication; 1990. p. 222. [Arabic] [Link]
28. Al-Makki al-Amili al-Jizzini MJ. ghayat al-morad fi sharh nokat al-irshad. Volume 4. 1st Edition. Al-Mohamadi A, al-Naqi GH, Qeisarieh'ha GH, al-Mokhtari AR, editors. Qom: Islamic publication; 1993. [Arabic] [Link]
29. Tabatabaei SA. Hardship issues in statement of judgments for a different reason (Riaz al-masael fi bayan al-ahkam be-dalayel). Volume 16. 1st Edition. Qom: Ale al-Bayt; 1997. p. 384. [Arabic] [Link]
30. Al-Amili ZAD. The brightness garden In the explanation of the Damascus flame (Al -Rozat al-bahiyya fi sharh-e al-lom'at al-Dameshqiyya‬.). Volume 10. Kalantar M, editor. Qom: Davari;1989. p. 108. [Arabic] [Link]
31. Al-Hilli MIH. Specific benefits in problems of the rules explanation (Izah al-favaed fi sharh moshkelat al-qavaed). Volume 4. 1st Edition. Mosavi Kermani SH, Eshtehardi AP, Borojerdi AR, editors. Qom: Esmaeilian; 2008. p. 655. [Arabic] [Link]
32. Fazil Hindi MIH. Kashf al-lesam wa al-ebham. Volume 11. 1st Edition. Hilli HIY, editor. Qom: Islamic publication; 1995. p. 244. [Arabic] [Link]
33. Abu al-Fadl al-Mosuli AIM. Select to modify the selected (Al-Ekhtiar leta'alil al-mokhtar). Volume 2. 3rd Edition. Beirut: Dar al-Kotob al-Ilmiyah; 2005. [Arabic] [Link]
34. Ibn Najim Hanafi ZDII. Bahr al-raieq sharh kanz al-daqayeq. Volume 8. 1st Edition. Beirut: Dar al-Kotob al-Islamiyah; 1997. [Arabic] [Link]
35. Qarnati MIY. Al-Taj wa al-kalil lemokhtasar Khalil. Volume 7. Beirut: Dar al-Kotob al-Ilmiyah;1994. [Arabic] [Link]
36. AL-Qarafi SAD. Ad-dahira (Al-Zakhira). Volume 12. Hojaji M, editorr. Beirut: Dar al-Qarb al-Islami; 1995. [Arabic] [Link]
37. Moqadasi AA. (Al-Edeh sharh al-Omdah). Qahere: Dar al-Hadith; 2003. [Arabic] [Link]
38. Hilli MIA. Al-Saer al-havi letahrire al-fatavi. Volume 3. 3rd Edition. Qom: Islamic Publication; 1989. p. 373. [Arabic] [Link]
39. Ardebili AIM. Total Benefits and Reasons (Majma al-faede wa al-borhan). Volume 13. 1st Edition. Qom: Islamic publication; 1983. p. 381. [Arabic] [Link]
40. Hosseini Ameli MJIM. The key of dignity (Meftah al-keramah). Volume 19. Qom; Islamic publication: 1998. p. 800 [Arabic] [Link]
41. Hilli NAM. The canons of islam in matters of Halal and Haraam (Sharaie al-islam fi masael al-halal wa al-haram). Volume 4. 2nd Edition. Baqal AMA, editor. Qom: Esmaeilian; 1988. p. 321. [Arabic] [Link]
42. Al-Tabatabaei MK. Clutch the rope (Orvat al-vosqa). Volume 2. 1st Edition. Ibrahim Hoseini B, al-Mozaffar E, editors. Qom: Dar al-Tafsir; 1995. p. 79. [Arabic] [Link]
43. Al-Kulayni al-Razi AJM. The sufficient book (Al-Kafi). Volume 7. 4th Edition. Qafari AA, editor. Tehran: Dar al-Kotob Islamiyah; 2003. [Arabic] [Link]
44. Tusi AJM. Refinement of the rulings in explaining the mystery (Tahdhib al-Ahkam fi sharh al-maqne'ah). Volume 10. 4th Edition. Tehran: Dar al-Kotob al-Islamiyah; 1986. p. 237. [Arabic] [Link]
45. Al-Hurr al-Aamili MIH. Shi'a means (Wasa'il al-Shi'a). Volume 29. 1st Edition. Qom: Ale al-Bayt; 1989. p . 261. [Arabic] [Link]
46. Mohaghegh Helli. Nakt al-nahayah. Volume 3. 1st Edition. Qom; Islamic publication: 1991. p. 421 [Arabic] [Link]
47. Al-Zeilaei al- Hanafi OIA. Revealing facts to save time (Tabein al-haqaeq sharh kanz al-daqaeq). Bulaq: Matbat al-Kobra Alamiriyah; 1898. [Arabic] [Link]
48. Mardavi AIS. Al-ensaf fi ma'refat al-rajeh men al-khelaf. Volume 6. Beirut; Dar al-Ehya [Arabic] [Link]
49. Al-Hurr al-Aamili MIH. Shi'a means (Wasa'il al-Shi'a). Volume 25. 1st Edition. Qom: Ale al-Bayt; 1989. p . 221. [Arabic] [Link]
50. Roumi MIF. Darar al-hokam sharh qarar al-ahkam). Volume 2. Dar Ihya al-Kotob al-Arabiyah. [Arabic] [Link]
51. Bahr al-Olum al-Tabatabaei SM. Men's benefits (Al-Favaed al-rejaliyah). Volume 2. 1st Edition. Tehran: Maktabah al-Sadeq; 1985. p. 125. [Arabic] [Link]

Add your comments about this article : Your username or Email:
CAPTCHA

Send email to the article author


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

© 2024 CC BY-NC 4.0 | Qur̓ān va ṭib (Quran and Medicine)

Designed & Developed by : Yektaweb