1 2251-6158 معاونت فرهنگی و دانشجویی وزارت بهداشت، درمان و آموزش پزشکی 652 Special Analysis of the Social Dimension Responsibility and its Educational Implications based on the Collection of Works of Life Golestani Afsaneh b Vaezi Seyed Hossein c Baratali Maryam d b PhD student, Department of Philosophy of Education, Isfahan Branch Isfahan (Khorasgan), Islamic Azad University, Isfahan, Iran. c Associate Professor, Department of Theology, Isfahan Branch Isfahan (Khorasgan), Islamic Azad University, Isfahan, Iran (corresponding author). d Assistant Professor, Curriculum Planning Department, Isfahan Branch Isfahan (Khorasgan), Islamic Azad University, Isfahan, Iran. 1 12 2021 6 3 0 0 13 07 2021 18 10 2021 Purpose: The aim of this study was to analyze the social dimension of "responsibility" and its educational implications based on the collection of works of life. Materials and Methods: The research approach is qualitative and has been done using the inferential method with the help of Frankenna reconstructed model. Based on this model, goals, principles, principles and methods of social responsibility have been deduced based on the collection of Al-Hayah works. Findings: The present research area has included a collection of al-Hayah works. And in order to ensure the reliability and reliability of the research results, these results are continuously reviewed under the supervision of experts and the required changes have been made. Conclusion: The results of the study indicate that the methods of responsibility training based on the collection of works of life are: inviting the family to goodness, inviting the family to patience and prayer, kindness to parents, teaching religious teachings to children, keeping the hijab, Turning a blind eye to the forbidden, paying the social rights of individuals, advising members of society, education, training, enforcing the rules of religion, enforcing justice, benevolence, providing security, providing peace of mind, providing comfort, benevolence and reform of Muslims, reform of society, invitation to good And goodness, enjoining the good and forbidding the evil.children, keeping the hijab, turning a blind eye. From haram, paying the social rights of individuals, advising members of society, education, training, enforcing the rules of religion, enforcing justice, benevolence, providing security, providing peace of mind, providing comfort, benevolence and reform of Muslims, reform of society, invitation to goodness, Enjoining the good and forbidding the evil.  
613 General Research in Islamic or Traditional Medicine; Emphasizing the View of Professor Allameh Mesbah Yazdi Foladi Vanda Mohammad e Darvishi Zeinab f e Associate Professor, Department of Sociology, Imam Khomeini Educational and Research Institute, Qom, Iran. f Assistant Professor, Department of Education, Ahvaz Branch, Islamic Azad University, Ahvaz, Iran (Corresponding Author). 1 12 2021 6 3 0 0 11 12 2021 16 03 2022 The discussion of medicine, Islamic medicine and traditional medicine is one of the topics that has a long history. The deadly corona virus revived the plot of such debates. This research uses descriptive-analytical and documentary methods to analyze the subject of Islamic and traditional medicine, emphasizing the views of Professor Allameh Mesbah Yazdi. The findings of the research indicate that from the perspective of Professor Mesbah, what is called "Islamic medicine" today is in fact the "traditional medicine"; Because the premise of this is that what is known as Islamic medicine or the medicine of the Prophet, that the Holy Prophet (PBUH) has brought something new, but what exists in this regard, is what has come down to us from the physicians of ancient Greece. . And this new achievement will not be the result of Islamic medicine. Of course, Muslims need to try to use the science, thinking and experiences of traditional medicine within the framework of Islam. One of the ways to revive traditional medicine and the development of modern medicine is to use traditional medicine in modern medicine. In addition to being utilized and equipped with modern science and new medical knowledge, we must not lag behind other developed countries in this field. 581 General Principles of Nutrition from the perspective of the Holy Quran: A review of all verses related to nutrition in the Quran Teymoori Farshad g Mokhtari Ebrahim h Mirmiran Parvin i g Nutrition and Endocrinology Research Center, Endocrine and Metabolism Research Institute, Shahid Beheshti University of Medical Sciences, Tehran, Iran & Department of Nutrition, School of Public Health, Iran University of Medical Sciences, Tehran, Iran. h Nutrition and Endocrine Research Center, Research Institute for Endocrine, Shahid Beheshti University of Medical Sciences, Tehran, Iran. i Nutrition and Endocrine Research Center, Research Institute for Endocrine, Shahid Beheshti University of Medical Sciences, Tehran, Iran. 1 12 2021 6 3 13 22 05 12 2021 21 12 2021 This study aimed to investigate the Qur’an’s points of view in the field of human nutrition. All Qur’an verses related to human nutrition were extracted. To better understand the meanings of the verses, the books Tafsir Nemooneh and Al-Mizan were also used. All nutrition-related verses were categorized in thirteen sections. The main topics were discussed, including setting halal and haram standards, principles of healthy eating, and the food pattern considered by the Quran. The Quran has a plan for human nutrition and the main priorities of food supply sources, health standards, nutrition principles and food pattern considered by the Quran as well as food security are included in this plan. 530 Special Explaining the Traits of a Healthy Human Being with an Approach to Monotheistic Anthropology in the Words of the Commander of the Faithful Shekarbeygi Narges j j Assistant Professor Kermanshah University of Medical Sciences, Kermanshah, Iran (Corresponding Author). 1 12 2021 6 3 32 41 14 09 2021 21 12 2021 Purpose: A healthy human being and knowing its epistemological foundations is one of the broadest fields of Islamic studies that has been designed in philosophy, ethics, anthropology, etc. The purpose of this study is to examine some religious texts in particular; the verses of the Holy Quran and the words of Amir al-Mu'minin (AS) reveal and explain the attributes of a healthy human being.  Methodology: This research has been done with descriptive-analytical method and library tools and review of interpretive sources and hadith computer, especially the use of specialized light software. Ethical considerations: In all stages of the report, information gathering, writing of religious texts, analysis and interpretation of receipts, etc., the fidelity and accuracy of the citations have been observed. Findings: The view of Islamic texts on the human field and various epistemological fields is very wide. However, due to its fundamental nature, following the monotheistic anthropology and the epistemological foundations of a healthy human being, only these intersections are dealt with in this work. Conclusion: in the field of monotheism; numerous traits express the characteristics of a healthy person; attributes such as: submission to God, trust, gratitude, contentment, servitude and freedom, obedience and obedience to God, etc. are examples of these attributes. The institutionalization of these traits in human beings is a disease of Islamic texts. Self-confidence, hope, inner purity, self-esteem, etc., which will guarantee a different kind of health to the spiritual and mental health of the individual 416 Special The Ontological Foundations of the "Quranic Nutrition System" And their Role in the Health of the Human Body and Soul Sharifi Enayat k Fallah Mohsen l k Associate Professor, Department of Islamic Education, Allameh Tabataba'I University, Tehran, Iran (Corresponding Author). l PhD Student, Department of Theoretical Foundations, Allameh Tabataba'I University, Tehran, Iran. 1 12 2021 6 3 42 51 25 02 2021 21 12 2021 One of the most important foundations of the nutrition system in the Holy Quran is ontological. This research intends to answer the basic question with descriptive and analytical method, what are the ontological foundations of the Quran nutrition system? And what role do they play in the health of the human body and soul? The ontological foundations of the nutrition system in the Holy Quran are divided into a general division into the foundations of metamaterial beings and material beings. The most important principles of metamaterial beings are: monotheism and belief in intangible beings. Wichat monotheism that has foundations; Monotheism in creation, monotheism in legislation are monotheism in divine sustenance and grace. That affect the health of the human body and soul. According to monotheism in creation, all creatures strive to feed man, and man benefits from them for the health of body and soul. Human health has prescribed halal and haram foods that halal foods are useful and harmful to human health, the rules of slaughter, hunting, buying and selling, etc. are from the grace of God on the servants that affect human health. . According to the verses and hadiths of Satan, by tempting man to consume forbidden foods, he endangers the health of the human body and soul, and the divine angels try to prevent it. 606 General Melodic Effects of Quranic Words on Spiritual Status and Medical-Biological Subjects Hakiman Bahman m Javan Arasteh Amir n Norouzi Asghar o Farhat Shahin p m PhD Student, Department of Mysticism, Qom University of Religions and Religions, Qom, Iran. n Assistant Professor, Department of Mysticism, Qom University of Religions and Religions, Qom, Iran (Corresponding Author). o Assistant Professor, Department of Mysticism, Qom University of Religions and Religions, Qom, Iran. p Full Professor, Department of Art, University of Tehran, Tehran, Iran 1 12 2021 6 3 48 61 18 12 2021 16 03 2022 Purpose: Melodic effects of Quranic words on spiritual status and medical-biological subjects. In the backgrounds, the rhythmic musical miracle of the text of the Qur'an and its biological effects have not been mentioned, only semantic and phonetic miracles have been explored. Methods and Materials: Library studies in examining the rhythm of words and the style and attributes of the letters of the alphabet indicate the melody of the verses of the Qur'an. The purpose is to prove the verbal miracle in the occurrence of biological effects such as contraction and expansion, fear or verse of verses. Because vibrations are effective in changing blood biochemistry, behavior and mental and spiritual states and cause calmness or anxiety; Elimination of some physical and mental illnesses; Feeling ashamed; Server; The listeners cry and benefit from the healing of the Qur'an. These effects are manifested in blood pressure, complexion, and heart rate. Findings : The effect of reciting or playing the sound of the Qur'an on the growth of plants or the treatment or reduction of the progression of some diseases and physical and mental disorders and even mood and spiritual changes are examined to examine and prove the miraculous effects of Qur'anic words and logical results. It can be explained with statistics. According to the results of the field research on the distribution of the questionnaire, the answer to the main question is also proved. Suggestion: In order to strengthen self-control in the sense of piety, the culture of correct use of technical music knowledge should be explained to the people and they should be helped to recognize the richness of reproach with the rules of the heavenly symphony to benefit from the religious music of Quranic melodies. Conclusion :Meetings with the presence of music professors and Quranic reciters are necessary to explain the commonalities in order to warn people against vulgar or dubious jurisprudential music.   605 General Study and Analysis of Quranic and Jurisprudential Evidences of Kindness towards Children with Emphasis on its Psychological Effects Khorami Alireza Heidari Mohammad Ali Raei Dehaghi Massoud PhD student, Department of Jurisprudence and Fundamentals of Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran Associate Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran 1 12 2021 6 3 52 60 22 04 2021 26 06 2021 Purpose: The present study tries to study and analyze the Qur'anic and jurisprudential evidences of kindness towards children with emphasis on its psychological effects in order to clarify the Qur'anic and Shari'a ruling of this issue through these studies. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, narrative and scientific texts. Findings: Studies show that people who love themselves and others are less likely to experience anxiety and failure in catastrophic and stressful situations. Compassion is an important construct in modulating people's response to stressful and worrying situations. God Almighty has also emphasized on compassion in the Holy Quran. Compassion for children can be seen in the following formats. Breastfeeding the child by the mother (وَالْوَ َلِدَ َت‌ُ یُرْضِعْن‌َ أَوْلَـَدَهُن‌َّ حَوْلَیْن‌ِ کَامِلَیْن) ... (Al-Baqara, 233), choose a suitable partner for children (وَ أَنکِحُواْ الاْ ?َیَـَمَی‌َ مِنکُم‌ْ وَ الصَّـَـلِحِین‌َ مِن‌ْ عِبَادِکُم‌ْ وَ إِمَآغ‌کُم‌ ... (Noor, 32 )) trying to save the children from the dangers of life and moral " وَنَادَی‌َ نوح‌ٌ ابْنَه‌ُ وَکَان‌َ فِی مَعْزِل‌ٍ یـَبُنَی‌َّ ارْکَب‌ْ مَعَنَا وَلاَ تُکُن مَع‌َ الْکَـَفِرِین‌َ (Hud, 42) reform and development of denominational children with advice “وَ إِذْ قَال‌َ لُقْمَـَن‌ُ لاِ بْنِه‌ِی وَ هُوَ یَعِظُه‌ُو یَـَبُنَی‌َّ لاَ تُشْرِکْ بِاللَّه‌ِ” (Luqman, 13) according to children's future and their security “وَ إِذْ قَال‌َ إِبْرَ َهِیم‌ُ رَب‌ِّ اجْعَل‌ْ هَـَذَا الْبَلَدَ ءَامِنًا وَ اجْنُبْنِی وَ بَنِی‌َّ أَن نَّعْبُدَ الاْ ?َصْنَام” (Ibrahim, 35) providing Suitable for children to play and move around: “أَرْسِلْه‌ُ مَعَنَا غَدَاً یَرْتَع‌ْ وَیَلْعَب‌ْ وَإِنَّا لَه‌ُ لَحَـَفِظُون‌َ” Children are one of the types of parental affection for children in educational jurisprudence, which includes obligatory, forbidden, and recommended kindness. Observing justice between children is obligatory in all matters related to them, including loving and expressing love to parents, and the criterion for such observance of justice is the two indicators of "need" and "capacity" of children. According to these two indicators, where the needs and capacities of children are the same, justice leads to equality, and in fact, equality is obligatory in love, and among other permissions to differentiate between children, the existence of more important interests such as the possibility of sedition between children and There is a right for one of the children. In this case, discrimination is permissible and, in fact, justice in compassion is obligatory. The obligation of affection as a duty within the family is "obligatory sufficiency" for the parents, and since there is no alternative, it is "determinative obligatory". Conclusion: The result of the study is that parents' concern for love by observing its jurisprudential rules as an obligatory "sufficiency, determination" is one of their mandatory family duties and most of the verses and narrations in this regard are parents. Therefore, it can be said that compassion is a duty that is more obligatory on parents, emphasized in educational jurisprudence. 475 Special Review of the Mystical Works of Repentance and its Role in Peace of Mind According to the Qur'an Saki Nancy Masoudi Sadr Hedyeh Assistant Professor Department of Quranic and Hadith Sciences, Shahid Chamran University of Ahvaz, Ahvaz, Iran (Corresponding Author). Faculty member, Department of Education, Shahid Chamran University, Ahvaz, Ahvaz, Iran. 1 12 2021 6 3 61 69 12 06 2021 28 07 2021 Religion has an undeniable role in all aspects of individual and social life. Among the cultural phenomena and manifestations of societies, religion has always played an effective and fundamental role in the intellectual and spiritual life of society, but in proportion to changing societal conditions and the emergence of obstacles, the degree of adherence to religion and the occurrence of religious practices and behaviors has become stronger and weaker. Is. Considering the Islamic nature of society and the attention of religious teachings to the human soul and psyche, which are emphasized in the verses of the Holy Quran, the importance of repentance in personal life and, consequently, its effects on social life is clear. Examining the Qur'anic verses shows the emphasis on repentance for committing a mistake or sin. Comparing the similarities and differences of repentance from the perspective of contemporary psychology with the Holy Qur'an, which Muslim believes describes as the most comprehensive and moderate way of life that affirms the basic principles of all divine religions, will be very significant. This research has studied the content, analysis and compilation of data on repentance from the perspective of the Qur'an and narrations through a library method and its effects on the human soul and psyche have been expressed based on psychological data. 619 Special The Role of the Rule of Correctness of Conditions in Adjusting Unfair Conditions in Medical Contracts with Emphasis on the Verses of the Holy Quran and Iranian Law 1 12 2021 6 3 70 78 03 10 2021 20 12 2021 Purpose: The present study tries to study and analyze the role of the rule of correctness of conditions in adjusting unfair conditions in medical contracts with emphasis on Quranic arguments and Iranian law in order to clarify this issue through these studies of legal and jurisprudential rulings. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, narrative, legal and jurisprudential texts. Findings: Economic superiority and other conditions of one of the parties to the contract have caused some contracts to include unfair and unfair terms. In the legal doctrines and laws of some countries, unfair conditions have been introduced as contrary to justice and fairness, and judges have been allowed to order the adjustment of unfair conditions. However, in Iranian jurisprudence and law, there is no clear and transparent rule regarding unfair conditions and the possibility of modifying them, although some have believed in the impossibility of modifying unfair conditions by relying on the generality of the rule of validity of conditions and freedom of will. On the other hand, due to the conditions created by some countries, they have witnessed the inclusion of unfair and unjust conditions in medical contracts, which, for example, have prevented the delivery of purchased medical devices and equipment. Therefore, considering the importance and necessity of determining the jurisprudential and legal principles of the possibility of modifying unfair terms, especially in medical contracts, the main question of the present study is that the rule of correctness of terms and Quranic evidence and Iranian law in adjusting unfair terms in contracts what are the medical requirements? To answer this question, the legal jurisprudential rule of the validity of the conditions and other Qur'anic, jurisprudential and legal arguments and Iranian laws must be studied and analyzed. Conclusion: Based on the general Quranic verses and rules and legal and jurisprudential principles and rules, it can be said that unfair terms in medical contracts are contrary to Quranic justice and fairness, contrary to public order and jurisprudential interest, and justice and equality require unfair conditions to be adjusted. To be.   583 Special Analysis and Review of the Conditions of Legitimacy of the Obligation in Medical Contracts with Emphasis on the Quran and Contemporary Law 1 12 2021 6 3 79 88 02 09 2021 08 12 2021 Purpose: The legitimacy of a condition in laws and law books means that the condition is not contrary to the rules of jurisprudence, public order and good morals. The contractual obligation or penal condition as a guarantee of contractual performance for the delay or non-fulfillment of the obligations contained in the contract, including medical partnership contracts, can be claimed when it has all the conditions of legitimacy. A comprehensive analysis of the terms of legitimacy of the contractual obligation in this study shows that although the appearance of Article 230 of the Civil Code has warned the judge of any change in its payment, but the judge can change the terms of its legitimacy. Or amend or sentence the obligee to the unjustified obligation. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to the Holy Quran and jurisprudential-legal evidences. Findings: It seems that in a general conclusion, the most important conditions for the legitimacy of the obligation according to the Quranic, jurisprudential, legal principles and general principles of civil law are: the legality of the principle of the contract; Lack of usury (according to verses 278, 279 and 280 of Surah Baqara); Conclusion: Fulfillment of initial obligations subject to the obligation; Lack of Cairo power in commitments to a result that is the subject of an obligation; The fault of the obligor in the obligations by the means which is the subject of the obligation; Excessive and unjust obligation (according to verse 8 of Surah Ma'idah), the possibility of the principle of obligation. Which the judge of the court should pay special attention to in the claims for the obligation.   481 Special Study and Analysis of Quranic and Jurisprudential Arguments, the Effect of Psychological Provocations on the Conversion or fall of Punishment Khademi Jamkarani Mehdi Tavakoli Ahmad Reza Heidari Mohammad Ali PhD Student in Jurisprudence and Fundamentals of Islamic Law, Department of Jurisprudence and Fundamentals of Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran. mehdikhademi52@yahoo.com 2. Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran. (Corresponding Author) Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Najafabad Branch, Islamic Azad University, Najafabad, Iran 1 12 2021 6 3 89 98 24 06 2021 24 07 2021 Purpose: The present study tries to study and analyze the Qur'anic and jurisprudential arguments on the effect of psychological provocations on the conversion or fall of punishment in order to clarify this issue through these studies of the Qur'anic and jurisprudential ruling. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, jurisprudential, legal and scientific texts. Findings: Psychologists believe that irritability may be a sign of various mental disorders including stress, depression, post-traumatic stress disorder PTSD, substance use, anxiety, bipolar disorder, PMS premenstrual syndrome, sleep deprivation, spectrum disorders Autism is a disorder characterized by dementia, chronic pain and schizophrenia, and can lead to crime if the irritability worsens. Therefore, in clinical criminology, which is organized in a medical way and is located at the crossroads of science, the study of delinquent states, including his irritability, is examined. Accordingly, in many legal systems of the world, the defense of incitement and its effect on the fall or mitigation of punishment is accepted. The offended, sometimes, by provocative behavior or speech, causes the crime and victimization. Islami demands that in the process of investigating a crime, attention be paid to the issue of criminal responsibility and the role of all the perpetrators of the crime, including the offender himself and the pre-criminal situation. In the Iranian legal system, attention to the excuse of provocation has been considered in the punishments, but it has not been considered in the discussion of limits. In the Holy Quran and Sunnah, as the two main sources of Shiite jurisprudence, the effect of incitement in the occurrence of crime is mentioned by mentioning important and effective events. The role of incitement in the occurrence of some crimes such as sexual crimes and murder can be more than other crimes. To know. The Holy Quran has many emphases on preventing the occurrence of such crimes. For example, in the verse " یا نِساءَ النَّبِیِّ لَسْتُنَّ کَأَحَدٍ مِنَ النِّساءِ إِنِ اتَّقَیْتُنَّ فَلا تَخْضَعْنَ بِالْقَوْلِ فَیَطْمَعَ الَّذی فی‏ قَلْبِهِ مَرَضٌ... " (Ahzab: 32) explicitly provocative remark is prohibited and it underlying sin Or the occurrence of a known crime. Also in the verse " یا أَیُّهَا النَّبِیُّ قُلْ لِأَزْواجِکَ وَ بَناتِکَ وَ نِساءِ الْمُؤْمِنینَ یُدْنینَ عَلَیْهِنَّ مِنْ جَلاَبِیبِهِنَّ ذلِکَ أَدْنی‏ أَنْ یُعْرَفْنَ فَلا یُؤْذَیْنَ وَ کانَ اللَّهُ غَفُوراً رَحیماً" (Ahzab 59) philosophy coverage of stimulating the strangers and the absence of harassment of women Which is forbidden and a crime has been stated. Among the jurisprudential documents and evidences regarding the role of incitement and its effect on the occurrence of crime, we can mention the jurisprudential rules such as the rule of warning, action, forbidden introduction or prohibition of arms, donation on sin and cause and director. Conclusion: Considering the role, importance and effect of incitement in the occurrence of crime and reviewing the verses of the Holy Quran and jurisprudential rules, it seems that abrogation or conversion of punishment is not prohibited by the Shari'a and the legislator can Include pre-crime and the role of the victim in the law as an article. 522 Special Analysis of Quranic and Legal Evidences of Responsibility of Physicians and Paramedics in the Legal System of Iran and Common Law Ahmadpour Aliabadi Maryam Sheidaei Gorchin Ghaleh Mehdi Ghiyasi Reza PhD student, Department of Private Law, Urmia Branch, Islamic Azad University, Urmia, Iran Assistant Professor, Department of Law, Urmia Branch, Islamic Azad University, Urmia, Iran (Corresponding Author). Assistant Professor, Department of Law, Urmia Branch, Islamic Azad University, Urmia, Iran 1 12 2021 6 3 99 111 09 09 2021 18 11 2021 Purpsoe: Complaints related to medical malpractice and professional misconduct of medical professionals and related fields is one of the most important concerns of the Iranian medical community today. The role of fault in liability-based liability is a condition for the realization of civil liability, and in absolute liability, it causes the injured party to find another way to file a lawsuit, and in liabilities that the legislator presumes to be guilty, the injured party basically needs Proof of guilt for claiming no damages. In the common law system, civil liability does not have a unique basis. A study of this legal system shows that sometimes the courts have ruled on the basis of absolute responsibility and in some cases they have considered the existence of fault necessary to fulfill the responsibility. Now the question arises in the research that "What are the Quranic and legal arguments for the responsibility of physicians and paramedics in the two legal systems of Iran and common law?" Therefore, the purpose of this study is to study and analyze the Quranic and legal arguments of the responsibility of physicians and paramedics in the two legal systems of Iran and common law, because the Iranian legal system is based on jurisprudence, Quran and religious evidence. The Qur'an is very important in this regard. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to the Holy Quran and legal arguments. Findings: The results show that the Church's ban on harming others and oppress others indicate such verses "I Yfl less apt Dvana Vzlma Fsvf Nslyh Nara and minerals less apt Ali Ali Ysyra" (An-Nisa ': 30) and "La تُضَارَّ وَالِدَهٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِهِ ”(Al-Baqarah: 233). Derived from the verse "the sanctity of oppression" requires the discovery of the status of "guarantee"; because the prohibition of oppression is associated with the removal of the effects of oppression. In other words, just as oppression is forbidden, it is necessary to eliminate it and its effects, and this means that the occupier is obliged to compensate the injured party. Conclusion: From a legal point of view, the most important and common factor that leads to the condemnation of the medical staff and the obligation to compensate for damages is non-compliance with scientific principles and standards, ie the expected treatment standards, which are also determined by the medical and paramedical community. He does. In common law, the doctor's liability is based on fault, but with regard to the doctor's damages to the patient, it should be borne in mind that UK law requires that damages be investigated, both within and outside the contract. Damage to another. The present study is an analytical and descriptive method based on library studies and its purpose is to present the responsibility of physicians and paramedics, negligence and violations and compensation in the medical and paramedical system in the two legal systems (Iran and Kamen La) is   582 Special The Challenge of Issuing a Sentence of Retaliation with Oath in the Light of Quranic Evidence and Findings of Criminal Science and Medicine Jadidi Sarai Soleima Ansari Valiallah PhD student, Department of Law, Gorgan Branch, Islamic Azad University, Gorgan, Iran. Assistant Professor, Department of Criminal Law, North Tehran Branch, Islamic Azad University, Tehran, Iran (Corresponding Author) Professor, Department of Law, Mazandaran University, Mazandaran, Iran. 1 12 2021 6 3 112 120 29 10 2021 05 12 2021 Oath is one of the ways to prove the murder and injuries inflicted on members, the implementation of which depends on the realization of filth. In jurisprudential principles, oath has been interpreted in order to preserve Muslim blood (caution in temperature) and save human life. And in Q.M.A is the last reason to prove a crime. On the other hand, despite the advances in science, medicine, technology, and the facilitation of crime detection and identification methods through scientific evidence and the science of crime detection and scientific detection of crimes, the issuance of retribution sentence by oath has caused much criticism among jurists, judges and society. And the reversal of the burden of proving the charge in the Penal Code (Article 317) and the obligation of the accused to provide evidence to remove the charge has led to the flow of guilt statistics on the principle of innocence and distortion of the presumption of innocence of the accused. In this article, the practical, scientific and logical challenges of issuing a sentence of retaliation with filth and oath for the accused in a murder that is supported by the principle of innocence will be examined in the light of Quranic evidence and findings of criminal science and medicine. 523 Special Analytical Study of Quranic and Jurisprudential Arguments of Trans People after Gender Reassignment based on Imam Khomeini's Views Abbasian Peraskanloo Peyman Kaviani Fard Hamid Shafiei Mazandarani Seyed Mohammad PhD student, Department of Jurisprudence and Fundamentals of Islamic Law, Qom Branch, Islamic Azad University, Qom, Iran Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Qom Branch, Islamic Azad University, Qom, Iran Assistant Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Qom Branch, Islamic Azad University, Qom, Iran 1 12 2021 6 3 121 132 08 06 2021 18 09 2021 Purpose: The purpose of this study is to study and explain the rights of trans people after gender reassignment from the perspective of the Qur'an and with emphasis on the jurisprudential ideas of Imam Khomeini. Imam Khomeini (RA) was one of the first contemporary jurists to allow transgender people to change their gender. Transsexual or TS is one of the disorders of sexual identity. Sexual identity disorders are problems that a person has in believing and accepting their own gender, and in fact lives in society with the behavior and social character of the opposite sex. Transgender people are among the last group of sexual disorders, which includes a very small number in any society, and according to statistics, three to four people out of every hundred thousand people are affected by this disease. For example, a person may have male sexual organs while his or her gender personality is female or vice versa. This conflict may be evident in the mind, private behavior, or social behavior. Although these people are allowed to change their gender from a jurisprudential and religious point of view, their rights are very little in Iranian law. Therefore, in this research, an attempt is made to explain the Quranic and jurisprudential arguments of the rights of these people. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to the Holy Quran and jurisprudential-legal evidences. Findings: Although some jurists, citing some verses of the Qur'an, such as لَتَبْدِیلَ لِخَلْقِ اللّه (Romans: 30) have not considered gender reassignment permissible, but attention to other verses of the Holy Qur'an (Hajj / 78, Maeda / 6, Baqara / 185 and 285) It indicates that in the religion of Islam. Conclusion: there is no haraam ruling, and therefore, if any haraam ruling, despair and hardship is required from any ruling, according to the above verses, this ruling is negative and is useful from the description page, and therefore not changing gender, which is haraji. It is allowed. From Imam Khomeini's point of view, gender reassignment has significant effects on the issue of privacy, guardianship, child custody, inheritance, etc., each of which needs to be explained and studied.   598 Special Analytical Study of the Educational History of Hazrat Zainab (PBUH) in Order to Compile a Model of Moral Education for Girls Salami Fereshteh Beheshti Saeed Samadi Masoumeh Department of Philosophy of Education, Science and Research Unit, Islamic Azad University, Tehran, Iran. Professor, Department of Philosophy of Education, Allameh Tabatabai University, Tehran, Iran (Corresponding Author) Associate Professor, Department of Philosophy of Education, Research Institute of Studies, Education and Science and Research University, Tehran, Iran. 1 12 2021 6 3 133 144 08 06 2021 18 11 2021 Purpose: The purpose of this research is to analyze the educational history of Hazrat Zeinab (PBUH) in order to develop a desirable theoretical model for the moral education of girls. Materials and Methods: Considering its topic, this research is among applied research and its method is comparative qualitative content analysis. Findings: The most important findings of the research, including the most important foundations, are: monotheistic nature, human dignity, wisdom, courage, the attraction of beauty and virtue, the effect of the outer veil on the inner, guideability and purposefulness of man. And the most important goals are: reaching growth and perfection, purity and good life, acquiring moral virtues, self-refining, the spirit of patience, fostering responsibility. Also, the most important principles are: honesty and integrity, chastity, readiness to fulfill the role of wife and mother, trust, inner transformation, self-respect, responsibility, neglect and sacrifice. And at the end, the most important methods are: raising awareness of the single origin and resurrection, benevolence, debate, telling moral stories, honoring, generosity, good nature, sitting with good people and following their example. Conclusion: Zainab Kobri is one of the prominent educational and moral figures of the Islamic world, so we can prepare a very good example of her educational life, especially for the moral education of girls.   620 Special Review of Legal and Jurisprudential Principles Regarding the Validity of Digital Currencies in Medical Contracts Panahi Babak Molaei Yoosef Talebzadeh Hamid PhD Student, Department of Law, Urmia Branch, Islamic Azad University, Urmia, Iran. Assistant Professor, Law Department, Urmia Branch, Islamic Azad University, Urmia, Iran (Corresponding Author). Assistant Professor, Department of Law, Urmia Branch, Islamic Azad University, Urmia, Iran 1 12 2021 6 3 145 154 05 04 2021 02 08 2021 Purpose: The present study tries to examine and analyze the legal and jurisprudential arguments regarding the validity of digital currencies in medical contracts in order to clarify this issue through these studies of legal and jurisprudential rulings. Materials and Methods: This research has been carried out by the method of library studies and in a descriptive-analytical manner, which has been obtained and analyzed by referring to Quranic, narrative, legal and jurisprudential texts. Findings: Digital currencies are one of the emerging currencies that are used in transactions and contracts, including medical contracts. However, since the nature of this type of currency has not been clearly and comprehensively explained yet, from a legal and jurisprudential point of view, doubts have been raised about their validity and being the price of contracts. Therefore, the main question of the research is "Is digital currency valid in medical contracts from a jurisprudential and legal point of view?". The research hypothesis is that there are two perspectives on this. Some, based on the verse of the denial of the mustache «وَلَنْ یَجْعَلَ اللَّهُ لِلْکَافِرِینَ عَلَی الْمُؤْمِنِینَ سَبِیلًا»(نساء: 141)، «یَا أَیُّهَا الَّذِینَ آمَنُوا لَا تَأْکُلُوا أَمْوَالَکُمْ بَیْنَکُمْ بِالْبَاطِلِ...»(نساء: 29)،  the lack of combustion of the transaction. , The arrogance of the transaction and some other jurisprudential and legal arguments do not consider these currencies valid. But others have confirmed the validity of these currencies by citing the theory of purchasing power, the theory of nominal value and other jurisprudential and legal generalities. Conclusion: By referring to the general Quranic verses and rules and the principles and rules of jurisprudence and theories of experts that have religious authority, it can be considered valid by determining the appropriate principles, rules and legislation in this regard and careful monitoring of digital currencies.   514 Special Spiritual, Physical and Social Effects of Bowing in the Quran and Hadiths Mansoori Motlagh Fatemeh Akbarirad Tayebeh Haji Abdolbaghi Maryam PhD student, Department of Quranic and Hadith Sciences, Islamic Azad University, North Tehran Branch, Tehran, Iran. Assistant Professor, Department of Quranic and Hadith Sciences, Islamic Azad University, North Tehran Branch, Tehran, Iran (Corresponding Author). Assistant Professor, Department of Quranic and Hadith Sciences, Islamic Azad University, North Tehran Branch, Tehran, Iran. 1 12 2021 6 3 155 162 23 04 2021 26 08 2021 Ruku is considered as one of the five main pillars of prayer, so much so that in the Qur'an, instead of commanding prayer, the two main pillars of ruku and prostration have been used many times. Bowing is a bow before God and a confession of His oneness that brings the remembrance of God into the human heart and brings him closer to the ultimate goal of servitude, that is, nearness to God. In the forthcoming research that has been done in the field of Quran and hadith books, the effects of bowing have been studied descriptively-analytically including spiritual, physical and social benefits and the following items have been found: Longevity and survival of blessings, achieving comfort without enduring hardship, Creating hope and eliminating despair, effective in childbearing, causes obedience and avoidance of sin, expression of politeness, humility, submission and avoidance of arrogance, purification of the heart from jealousy, hypocritical bowing, insulting and mocking God, bowing through attaining nearness and salvation Relief from the terror of the grave and the sanctity of the body leaning on the fire, the greatness of his sins against the angels, divine pride in bowing to him, facing disasters, the good end of the rak'ah, bowing the atonement of evil and building mosques.